Saturday, March 8, 2025

"A Red, Red Rose" by Robert Burns

 "A Red, Red Rose" by Robert Burns


Poem Text

O my Luve is like a red, red rose
That’s newly sprung in June;
O my Luve is like the melody
That’s sweetly played in tune.

So fair art thou, my bonnie lass,
So deep in luve am I;
And I will love thee still, my dear,
Till a’ the seas gang dry.

Till a’ the seas gang dry, my dear,
And the rocks melt wi’ the sun;
And I will love thee still, my dear,
While the sands o’ life shall run.

And fare thee weel, my only Luve!
And fare thee weel a while!
And I will come again, my Luve,
Though it were ten thousand mile.

Summary

Robert Burns’ poem "A Red, Red Rose" is a heartfelt expression of deep and eternal love. The speaker begins by comparing his love to a red rose and a sweet melody, emphasizing its beauty, freshness, and harmony. These vivid images highlight the intensity of his affection. He then makes grand promises, vowing to love his beloved until impossible things happen, such as the seas drying up and the rocks melting, symbolizing the infinite nature of his devotion. The poem concludes with a farewell, where the speaker reassures his beloved that, no matter how far he must travel, he will return. This ending conveys both sorrow in parting and an unwavering commitment. Through the use of powerful imagery, hyperbole, and lyrical language, Burns captures the themes of love, devotion, and perseverance, making this poem a timeless celebration of romance.

Themes

1. Eternal Love

  • The speaker promises to love his beloved forever, using exaggerated yet passionate imagery.
  • Phrases like "Till a’ the seas gang dry" (until the seas dry up) show the depth and permanence of his love.

2. Beauty and Nature

  • The beloved is compared to a red rose and a melody, showing that love is as natural and beautiful as flowers and music.

3. Separation and Hope

  • The speaker is parting from his beloved ("Fare thee weel" means "farewell"), but he remains hopeful about reuniting.
  • His promise to return even if he must travel “ten thousand mile” symbolizes love’s endurance.

Poetic Devices

1. Simile

  • "O my Luve is like a red, red rose" → Compares love to a fresh rose.
  • "O my Luve is like the melody" → Compares love to music.

2. Hyperbole (Exaggeration)

  • "Till a’ the seas gang dry" → Expresses love’s infinity.
  • "And the rocks melt wi’ the sun" → Another exaggeration to show everlasting love.

3. Repetition

  • "Till a’ the seas gang dry, my dear" (repeated) → Strengthens the theme of eternal love.
  • "Fare thee weel" (repeated) → Emphasizes sorrowful parting.

Conclusion

"A Red, Red Rose" is a romantic and heartfelt poem about deep love and devotion. It blends natural imagery, strong emotions, and musical quality, making it one of the most famous love poems in English literature.


"The Gold Frame" by R.K. Laxman

 "The Gold Frame" by R.K. Laxman


About the Author and Text
The legendary cartoonist R.K. Laxman (1921-2015) started off as a political cartoonist for the Free Press Journal before joining The Times of India, with which he was associated for over fifty years. His cartoon strip'You Said It, which features his best known creation The Common Man', has attained cult status. His elder brother, R.K. Narayan, was a famous Indian English novelist. Laxman was also a writer of repute with short stories, travelogues and a novel to his credit. He received a number of awards for his work-the B.D. Goenka Award by the Indian Express; the Ramon Magsaysay Award for Journalism, Literature and Creative Communication Arts; the Padma Bhushan; and the Padma Vibhusan.

This story, like most other works by Laxman, treats the themes of false Prestige and society with simplicity and humour. The author describes the plight of a frame-maker, Datta, who splashes paint on the picture of an old and respected gentleman that a customer wished to have framed. The vivid description of the otherwise ordinary characters and the unexpected adds to the humour of the story.


The Gold Frame- R.K. Laxman


“The Gold Frame” is a moving short story. It was written by R.K.Laxman. The story ends in an unexpected manner. It is full of humour and irony. Datta and the Portrait Datta is a photo frame maker. He is a hardworking man. One day, a customer brings an old photograph for framing. The man who bring the photo respect the old man in it as the god of his family. He wants to do a best oval shape frame. Datta asks him two weeks time to complete his work. After ten days, the customer goes to the shop and asks him about the photo frame. Datta replies him to come on the fixed date. Then, he starts to do his job. While doing so, the paint spills on the old man’s photograph. The photo becomes completely damaged then after sometime, he wants to get a proper solution, while praying to the gods, a particular photo captures his attention. After this, he decides to find a substitute for the spoiled photograph. In the search, he finds one photo is suitable for it. Datta works carefully and put the photo in a shining Gold Frame. Next day, the customer comes to his shop. Datta gives him, the package and the customer becomes impatient to see the portrait. After opening the portrait, the customer thanked happily to Datta, but soon, the customer asked Datta what he had done. Datta fears that he finds his fraud. When he tries to answer, the customer asks him where the oval is shape and shows the portrait is in square. Datta feels happy for not been trapped in identifying the photo. Conclusion The story is ironical that the customer has found a minor fault instead of a major fault. He did not find the fake photograph and Datta gets a narrow escape. Thus, the story ends in a twist full of humour.

Themes in The Gold Frame by R.K. Laxman

R.K. Laxman’s short story The Gold Frame is a humorous and ironic tale that explores various themes related to human nature, societal values, and perception. Below are the key themes in the story:

1. False Prestige and Superficiality

  • The customer obsesses over the frame rather than the actual photograph. He believes that the grandness of the frame reflects the greatness of the person in the photograph.
  • His desire for a "German imported" frame shows how people associate material objects with prestige, even when it is unnecessary.
  • The irony is that despite his emotional attachment, he does not recognize that the photograph has been replaced, proving that his devotion is more about appearance than actual memory.

2. Human Error and Fate

  • Datta is a careful and experienced craftsman, yet his accident with the enamel paint ruins the photograph.
  • This highlights how unexpected mistakes can disrupt even the most meticulous work, showing the unpredictable nature of life.
  • Datta’s decision to replace the photograph with a similar one is an act of desperation, but fate helps him when the customer fails to notice the difference.

3. Irony and Deception

  • The customer insists on honoring his beloved figure, yet he cannot even recognize the original photograph after it is swapped.
  • Datta, initially fearful of punishment, boldly decides to deceive the customer, and his deception works perfectly.
  • The greatest irony is that the customer’s biggest complaint is not about the changed photograph, but about the wrong mount shape!

4. Society’s Blind Reverence

  • The customer worships the person in the photograph, calling him a "God in my home," yet his devotion is shallow since he does not even recognize the face.
  • This mocks the way people sometimes blindly idolize figures from the past without truly knowing them.

5. Humor and Absurdity

  • The story uses situational irony to create humor. The reader knows about the mistake, but the customer remains clueless, making his exaggerated devotion comical.
  • Datta’s struggles with his lost pencil, shaking his dhoti, and panicked search for a replacement photograph add to the absurdity of the situation.

Conclusion

R.K. Laxman masterfully blends satire, irony, and humor to critique human folly, superficial prestige, and blind devotion. The story’s ending leaves the reader amused and reflective about how easily people prioritize appearances over true meaning.

I Want to Know Why by Sherwood Anderson

 I Want to Know Why by  Sherwood Anderson


  

Introduction to Sherwood Anderson

Sherwood Anderson (1876-1941) was an influential American writer, best known for his short stories and his modernist approach to literature. A key figure in the early 20th-century American literary scene, Anderson's work was characterized by his exploration of psychological depth, ordinary lives, and complex emotions. His most famous work is Winesburg, Ohio (1919), a collection of interrelated short stories that delves into the lives of residents in a small Midwestern town. Anderson’s writing often highlights the isolation and struggles of individuals, capturing the emotional undercurrents of American life during the early 20th century.

Anderson's writing influenced many writers, including Ernest Hemingway and William Faulkner, and his exploration of inner conflict, societal expectations, and the quest for meaning made him an important figure in the development of modernist literature.

 

 “I Want to Know Why” is a coming-of-age story by Sherwood Anderson that first appeared in November 1919 in H. L. Mencken’s avantgarde magazine Smart Set and was later anthologized in the collection The Triumph of the Egg, published in 1921. It was reprinted in Redbook in 1937 and was included in collections of Anderson’s short stories published in 1947, 1963, 1982, and 1993. Judy Jo Small suggests that the story grew out of several of Anderson’s own adolescent experiences, citing the author’s personal passion for horses and recalling events that occurred at Saratoga and Churchill Downs racetracks during the 1918 racing season.

In “I Want to Know Why,” a young man, the unnamed protagonist of the story, relates events that occurred a year previously, just before his 15th birthday. Trying to sort out how these events have impacted his life, the boy initially experiences only confusion and desperation in his struggle to comprehend their meaning. In order to get on with his life, he believes he must find the answer to the title question, a query that challenges many teenagers even in today’s modern-day society.

Growing up in Beckersville, Kentucky, the young man is fascinated by horses and horse racing, and despite his father’s prestigious position as the town lawyer, the son dreams solely of being part of the racetrack environment, even trying to stunt his growth by eating cigars in the hope of becoming a jockey. His disappointment at the failure of this effort is evident immediately as the story begins, and the sad mood continues to dominate his feelings as he relates the past events that have so impacted his existence.

Since his jockey dreams seem destined to be dashed, the boy continues to hang around the stables and the racehorses, hoping that his close attention to the scene will serve him well even if he cannot be a rider. As he learns the ropes of horse racing, he especially hones his instinct and appreciation for the animals, initially relying on a black stablehand named Bildad Johnson, who gives the inexperienced and callow youth a deeper awareness of equine beauty and motivates a spiritual appreciation of horseflesh that approaches worship.

The central event of the story occurs when the boy and three of his friends hitch a freight train to see a horse race at Saratoga Downs, New York, where Sunstreak, a stallion, is competing against a gelding named Middlestride. The boy roots for Sunstreak, sensing that the horse represents something in him, a sexual awareness that is simultaneously joyous yet painful.

The stallion’s courage, strength, grace, and vitality become even more moving when the young narrator realizes that his sensitive perceptions about the horse are shared by Sunstreak’s trainer, Jerry Tilford. When the race finishes (Sunstreak’s victory is a forgone conclusion), the narrator desires to be near the trainer, whom he has come to idealize. He seems to transfer his love for the horse, whom he wants to kiss, to the man. Later, however, when he discovers Tilford in an old farmhouse that is really a brothel, the boy is shocked to discover that his heroic figure (almost a surrogate father) treats the prostitutes of the whorehouse with the same sense of awe and admiration that he gave the stallion. For the boy, this seems a real betrayal.

The sensuous but “ugly” and “mean” setting of the brothel is described as “rotten” by the boy, and he is sorely disappointed and disgusted by the lust and blatant sexuality that he observes firsthand as he peeks into the window. He wants to scream and rush into the room and disrupt the proceedings and even kill Tilford. Instead, he retreats into the darkness, and after a night of sleepless unrest, he heads for home, confused and upset by the events he has witnessed. He is no longer an innocent adolescent but has gone through some rite of passage he cannot comprehend.

A year later, as he relates how the past has impacted him, the boy acknowledges that suddenly the air at the tracks now no longer tastes as good or smells as good as it did before. Tilford’s actions reflect the corruption inherent in all men, and the initial magical allure of the horses has suddenly diminished. The racetrack fantasy has burst, and the narrator feels betrayed by a man he had previously admired and with whom he had identified.

The sexual content of the story seems sublimated even as teenage sexual longing must sometimes be repressed. The beauty and excitement of racing and an almost perfect equine specimen are somehow equated with masculine sexual urges, and Sunstreak, while remaining a virile stallion, ironically becomes a representative of a beautiful girl that the narrator wishes he could interact with sexually.

When Tilford’s spiritual appreciation of Sunstreak (a trait he shares with the narrator) is compromised by the sexual lust for the opposite sex that the boy observes in the brothel, the narrator suddenly comes face to face with his confusing feeling about sex and becoming an adult male. Unfortunately, there are no clean-cut, easy answers to this dilemma of adolescence, and the turmoil the boy experiences is merely representative of the complexities he will face when he has left his childhood innocence behind.

Because of the immediacy of its first-person narrative, readers can easily sense the difficulty the speaker has in expressing what he has observed. His vague childish descriptions of what he has seen seem inadequate and even inaccurate; similarly, his confusion of the meaning of life is typical of Anderson’s concern with what it means to be mature. No longer having the option to be naive and inexperienced, the young man can only lament as the story closes: “That’s what I’m talking about. I’m puzzled. I’m getting to be a man and want to think straight and be OK.” By wanting to know the why of what has happened to him, the narrator indicates that even though he struggles to understand, he has begun to face the obligations and realities of adulthood.

The critic Ray White credits Anderson with introducing “the honest use of sex into American literature,” and this story seems especially to stress an expression of latent homosexual longing within males that causes much distress and questioning. Anderson’s biographer, Kim Townsend, relates this sexual confusion to the author’s relationship with his mother, whom he idealized and worshipped, forcing him to direct his brutish sexual desires away from women and toward more masculine figures. Townsend even goes so far as to suggest that Anderson thus sought spiritual communication with men, fearing that his sexual urges would debase and defile heterosexual contact and detract from the purity he saw in the feminine. Shifting his desire to men thus precluded his using women and was a way of finding purity in friendship with no sexual undertone present. Ellis’s reading of the story speaks of Sunstreak as the embodiment of the feminine idea—beautiful and lovely and yet hard all over—suggestive of his masculinity. Since the narrator is attracted to this hardness, says Ellis, a homosexual undercurrent is being explored in the story’s subtext, explaining why the boy expresses a desire to kiss both the horse and the trainer, saying, “I loved the man as much as the horse.”

No wonder then that Ellis concludes that the boy is angered when he sees Tilford in a sexual embrace in the brothel. Identifying the prostitute as like the gelding Middlestroke but “not clean,” the boy is frustrated when his budding sexuality seems rejected by Tilford in favor of the whore and when his affection seems unreturned and his passion somewhat sullied by the choice the trainer makes.

The onset of adulthood and its attendant sexual awakening and confusion creates in the narrator, and perhaps created in Anderson himself, a feeling that male-to-male attraction is unacceptable, despite the ambiguity that presents itself in longing for what is forbidden. Ellis concludes the boy, in true Oedipal fashion, wants to kill his pseudo–father figure since his attraction to Tilford causes distress and engenders the title question that is left unanswered. If this is the real issue of the story, Anderson may be struggling with how to think “straight” and “become a man” even when one’s most primal urge suggests the appeal of the masculine bond and an aversion to the “corruption” men visit upon women by lust. Readers who discover this interest in “I Want to Know Why” will truly understand why the narrator’s questioning only begins in earnest a year after the event, and why the answers to his questions may still be a long time in coming.

Work cited-

Ellis, James. “Sherwood Anderson’s Fear of Sexuality: Horses, Men and Homosexuality.” Studies in Short Fiction 30, no. 4 (Fall 1993): 595–602.
Papinchak, Robert Allen. Sherwood Anderson: A Study of the Short Fiction. New York: Twayne, 1992.
Small, Judy Jo. Readers’ Guide to the Short Stories of Sherwood Anderson. New York: G. K. Hall, 1994.
Townsend, Kim. Sherwood Anderson. Boston: Houghton Mifflin, 1987.
White, Ray Lewis. The Achievement of Sherwood Anderson. Chapel Hill: University of North Carolina Press, 1966.

Friday, March 7, 2025

Sunday Reading : Know the Author Chimamanda Nagozi Adichie

Hello Readers!

now I'm going to write about the Chimamanda Negozi Adichie. We have task to listen video's of chimamanda Ngozi adichie and write about what we like or dislike  in her video and why we like or dislike? 


Chimamanda Ngozi Adichie 


Chimamanda Ngozi is famous novelist,  short story writer and non-fiction writer. She was born in the Enugu city in Nigeria and grow up as the fifth of six children in an 1960 family in the university town of Nsukka in Enugu state. She received bachelor degree from Eastern Connecticut state university. In 2003, she completed a Master's degree in creative writing at Johns Hopkins University. She was awarded a 2011-2012 fellowship by the Radcliffe institute for advanced study, Harvard University. 

  • Works of Chimamanda Ngozi 


Works of Chimamanda Ngozi Adichie.

Books 
Essay 
Short fiction 
  1. Purple Hibiscus  ,2003.
  2. Half of a yellow sun 2006. 
  3. Americanh 2013.
  1. We would all be feminist 2014.
  2. Dear ljeawele, or A feminist manifested in fifteen suggestions, 2017. 
  1. Checking out 2013 
  2. Apollo 2015 
  3. The Arrangements A work of fiction 2016.


  • Talk on importance of story/literature 
In this talk - novelist chamamanda Adichie tells the story of how she found her authentic cultural voice and warns that if we hear only a single story about another person or country, we risk a critical misunderstanding. 

  1. The Danger of single story
  2. We should all be Feminist 
  3. Important of Truth in post truth era 
My thinking activity about my response to the brief talk of Chimamanda Ngozi ....
-Whether you liked or dislike the views?
-why you liked or disliked?
-which views you like or disliked?
-has these views helped in better understanding of literature and life?

   Video 1      Danger of single story


I like the views of chimamanda Ngozi Adichie is that her character are white, playing in snow and eat an apple and the gringer beer in her writing, when she was an age of seven, but she says that she never test ginger beer and no need to talk about weather as well as her people are the chocolate colour and suffering a lot because of poverty and deases like aids there is no treatment facilities, so she is in the favour of African real situation that how they are faced and their people's nature is diferent from western culture or background as well. She also told about how create a single story? she said that show a people one things as only and  that was they became. It is impossible to talk about single story without talking about power. 


yes, these views has helped in better understanding of literature and life. Through this three videos we have better understanding of African people and the Chimamanda's views on Feminist perspectives connect  with her childhood also,  her views on importance of post truth era , which all can help us better understanding of literature and life.


Chimamanda Ngozi Adichie's "The Danger of a Single Story" Ted Talk, in July 2009, explores the negative influences that a “single story” can have and identifies the root of these stories. Adichie argues that single stories often originate from simple misunderstandings or one’s lack of knowledge of others, but that these stories can also have a malicious intent to suppress other groups of people due to prejudice (Adichie). People, especially in their childhood, are “impressionable and vulnerable” when it comes to single stories (Adichie 01:43). Adichie asserts that media and literature available to the public often only tell one story, which causes people to generalize and make assumptions about groups of people.


Adichie shares two primary examples to discuss why generalizations are made. Reflecting on her everyday life, she recalls a time where her college roommate had a “default position” of  “well-meaning pity” towards her due to the misconception that everyone from Africa comes from a poor, struggling background (04:49). Adichie also clearly faults herself for also being influenced by the “single story” epidemic, showing that she made the same mistake as many others. Due to the strong media coverage on Mexican immigration she “had bought into the single story”, automatically associating all Mexicans with immigration (Adichie 08:53). These anecdotes emphasize how stereotypes are formed due to incomplete information, but one story should not define a group of people.


Adichie  also tackles the effect of political and cultural power on stories. Power not only spreads a story, but also makes its ideas persist. Adichie states that power can be used for malintent, through controlling “how [stories] are told, who tells them, when they're told, [and] how many stories are told” (09:25). Using power to manipulate our understanding of others can be evidenced by Adichie’s trip to Mexico, where she realized Mexicans were not the harmful Americans Western media had portrayed them to be. Additionally, influential western stories have caused people like Adichie to have a limited idea of characters that appear in literature, since foreigners were not part of them. This is why the first stories Adichie had written included white characters playing in the snow rather than things reflective of her life in Africa (Adichie 00:39). Adichie explains how she became enlightened through “the discovery of African writers”, which “saved [her] from having a single story of what books are” and becoming another victim of a biased sample of literature (02:36).

Video 2  we should all be Feminist 

An an essay on contemporary feminism, the 64-pages long book is a modified version of the author’s Ted Talk from December 2012 of the same name. Some of her other works include: Dear Ijeawele, or A Feminist Manifesto In Fifteen Suggestions Americanah, and The Thing Around Your Neck. She was awarded the MacArthur Award in 2008.

The Stereotypical Idea Of Feminism And The Word Feminist 




In the book, Adichie openly and eloquently analyses how the idea of feminism and the word feminist are loaded with stereotypes. One of which is how feminism is often considered as western concept — an idea that tries to brainwash females to exert power over males. One has to understand that feminism is about the social, economic and political equality of the sexes. It demands an annihilation of the gender hierarchy and not women’s rule over men as is often misinterpreted. She expounds beautifully on the same.


Thank you...


Adichie, C. N. (n.d.). Transcript of "The danger of a single story". TED. https://www.ted.com/talks/chimamanda_ngozi_adichie_the_danger_of_a_single_story/transcript?language=en.



Adichie, C. N. (n.d.). Transcript of "We should all be feminists". TED. https://www.ted.com/talks/chimamanda_ngozi_adichie_we_should_all_be_feminists/transcript. 



Google. (n.d.). Why 'We Should All Be Feminists' By Chimamanda Ngozi Adichie Is A Mandatory Read. Google. https://www.google.com/amp/s/feminisminindia.com/2020/06/23/book-review-we-should-all-be-feminists-chimamanda-ngozi-adichie/%3famp.

"A Red, Red Rose" by Robert Burns

 "A Red, Red Rose" by Robert Burns Poem Text O my Luve is like a red, red rose That’s newly sprung in June; O my Luve is like the...